Listen to VOC Live      26 Rajab 1438 • 25 April 2017

Understanding ISIS


OPINION by Shafiq Morton

WHO exactly is ISIS or Da’ish – or to give it its latest acronym – the IS? The Islamic State in Syria (or the Levant), which governs a self-proclaimed Caliphate in the conflict-torn zones of Syria and Iraq, lays claim to a holy war against imperialism.

Due to its distorted understanding of Shari’ah, over 100 of the world’s top Islamic scholars (including the Muslim Judicial Council) have roundly condemned ISIS. Even Al-Qaeda has disowned the organisation.

To say that ISIS is a disturbing development in a region already teetering on the brink of apocalyptic disaster is an understatement. ISIS’s chillingly staged YouTube clips have assaulted all standards of decency.

And whilst ISIS has elicited justifiable denunciation, this doesn’t really explain who it is. This is because reportage on ISIS is occurring without any contextual framework.

For this, we first go to the 7th century when a group in Iraq broke away from the Islamic mainstream. Known as the Khawarij – literally “those who go out” – this sect embraced a stark and simplistic theology in which a merciful deity became a vengeful one.

Interestingly, the Prophet Muhammad [pbuh]had predicted the rise of the Khawarij. He even said that its offspring would emerge in our times, and that their understanding of religion would not descend below their collar bones.

The Khawarij believed that anyone who did not subscribe to their worldview was an unbeliever, a sinful kafir who could be killed.The early Caliphs had to put down the Khawarij by force.

In the late 18th century, Muhammad’s [pbuh]prophecy would bear fruit when a central Arabian scholar, Ibn Abd ul-Wahhab, would claim to be a renewer of Islam. He would preach that his view was the only authentic one, and that anybody disagreeing with him was an unbeliever whose blood was halal.

Spurning over 1,000 years of classical knowledge, he was duly ignored as a crackpot until Ibn Sa’ud – a chieftain craving political power – realised he could harness ‘Abd ul-Wahhab’s rabid discourse to unite the disparate Bedouin tribes.

Ibn Sa’ud rallied the Bedoiun tribesmen, known as the “ikhwan”, under the banner of neo-Kharijism, or Wahhabism. It was tactically convenient, because anybody disagreeing with him could be put to the sword.

The Wahhabis over-ran the Middle East, smashing historical tombs, vandalising libraries and dismembering thousands of Shi’ah and Sunnis in Syria, Iraq and the Arabian Peninsula.

The Ottomans, who then ruled the Levant from Istanbul, sent Egypt’s Ali Pasha to deal with the Wahhabis. When his forces razed the Sa’udi capital Da’riyyah (modern-day Riyadh) to the ground in the 1830’s, there were wild celebrations in Cairo.

It was only after the fall of the Caliphate in 1923 that the Wahhabis were able to regroup and conquer the Arabian Peninsula.The emergence of the Sa’udi monarchy in the 1930’s witnessed the conquest of the Sharifs, Prophet Muhammad’s descendants, who’d ruled western Arabia for centuries – and who, to this day, resent the Sa’udi dynasty.

The self-declared Sa’udi monarch, ‘Abd ul-‘Aziz, had to face a restive constituency as his ikhwan were suspicious of modernity. The Sa’udi saving grace was oil wealth; it allowed dissident energies to be diffused into the marketing of Wahhabi ideology worldwide. But not even this was enough. In 1979 there was a rebellion in Mecca.

The Soviet invasion of Afghanistan, and the Reagan administration’s harnessing of the mujahadin, saw Saudi Arabia co-operating with the Pakistani secret service and the CIA. Hundreds of militants, who would otherwise have filled the prisons, were conveniently dispatched to fight communists.

In Pakistan, the Saudis bankrolled thousands of Wahhabi religious schools, which would in turn spawn the Taliban. The US and Saudi-sponsored mujahidin, whom Reagan ironically compared to the country’s founding fathers, were destined to form the core of Al-Qaeda after the Afghan conflict.

This narrative is a missing link, for after the war Shaikh Abdullah ‘Azzam – the godfather of the Afghani jihad – was assassinated for refusing to issue a decree that the holy war be expanded beyond Afghanistan. Ideologically, it marked a critical turning point, for a suspect in ‘Azzam’s killing was Dr Ayman al-Zawahiri, destined to be one of Usama bin Laden’s closest confidantes.

The internationalisation of the Wahhabi jihad is well known, but its underlying reason for focusing on the US is less acknowledged. This happened when Saddam Hussain invaded Kuwait in 1990. Usama bin Laden offered to settle the matter with Al-Qaeda, but was spurned by the Royal family, who went with the American alliance.

The sight of US boots, on what Al-Qaeda regarded as holy soil, became a bridge too far. It marked a rift between Bin Laden and the Saudi state, and the extremist Wahhabi genie was effectively let out of the bottle.

Al-Qaeda (initially a database of foreign Afghan fighters) never went beyond being an ideological franchise played for its propaganda value. Few, if any, of the Wahhabi groups in Asia, Africa and the Levant ever had direct contact with Al-Qaeda central.

More significantly, these movements flowed into political vacuums caused by dictators and imperialist meddling. Iraq is a case in point where former US pro-consul, Paul Bremner, will go down in history as the primary purveyor of Iraq’s woes.

Bremner arrived after the invasion and fired some 250,000 Baathist forces, some of whom were competent bureaucrats. By obliterating the organs of state, and indiscriminately destroying its infrastructure without even a wink at transitional justice, Bremner summarily flushed Iraq down the toilet.

With Gulf States sponsoring jihadist groups due to fears of a “Shi’ah crescent” descending upon them from Syria and Iraq, the picture is almost complete. Disgruntled Baathist elements – some of them Saddam’s killers – have joined the jihadist groups, which have coalesced under ISIS.

Essentially a group of the disaffected led by the vengeful, ISIS is said to number no more than 100,000 men. But it does have money, arms, territory and media savvy. And that is what makes it a formidable foe right now. ISIS has thrown down the gauntlet, and from here on in, it’s a case of fasten the seatbelts.





  1. and here in south africa and especially cape town our ulema were at first neutral regarding assad then because of foreign intervention quickly became “pro democracy” and anti assad and therefore pro the usa eu nato saudi gulf states backed fsa alnusra isis et al

    now that their heros have morphed further into IS and really putting them to shame the ostenible are “anti IS”

    anti IS my foot, you breed and train a bulldog to maul and when it does you “withdraw”? youre a part of the bulldog,

    • The unfortunate case with a major proportion of us, is that we try to see everthing in black and white. Good and bad. Right and wrong. Good guys versus the bad guys. That is why we often lack a broad understanding of the currents that shape world events including this whole ISIL issue. We then lunge forward with this rudimentary understanding of the situation thinking that it is Gospel and with this uninformed, unverified and largely child-like understanding we choose sides on what we think are the underlying issues of the situation and even more damagingly we make statements of support for this and that group largely motivated by sectarian bias, then only to be embarrassed by the stances we took earlier on when the real truth emerges. This makes us susceptible to all forms of manipulation by any and every party including and especially other Muslims who have their own agendas.

  2. As salaam mu aleikum,

    Brother Kamaal (BK) of the Breakfast Beat mentioned the issue of Khawarij and its relation to what is currently transpiring in the Middle East. The brother mentioned that some Ulama have spoken on this issue and how they (the Ulama) are trying to make sense of what is happening.

    My question as a listener of the Voice of the Cape is:

    Can the radio arrange such a larger program for educational purposes (the radio will be best to decide how to do this);

    Whether BK maybe can get of those lectures and play it on the radio for the purpose of enlightenment kanallah.

    JazakAllah gheir,
    Naeem Sutria

  3. thanks ASHRAF, I agree largely with what you say, but in this world some things ARE black and white, conditions and circumstances may “greyify” matters yes and make it difficult to engage and act appropriately, and sometimes we even have to change our action depending on the results achieved etc,

    but truth and falsehood, peaceful co-existence and oppression, good and bad morality, etc stands out as opposites, so we CAN plan on principle, what strategy we use under different and changing conditions will for our best ulema and other wise folk, by ulema i dont necessarily mean someone who learnt arabic etc,

    but ashraf, we notice you caution without giving any even rudimentary plan on how to go forward, some folk are armchair critics but even worse are some who are armchair “do nothings”

    the latter were some like most of our ulema during apartheid who did nothing but told us not do oppose apartheid because they allowed us to practice our deen, some even told us if we didnt like it here we should make hijra, even worse were the ones who criticised us for opposing apartheid blaming us when some windows and carpets of the masjid were damaged by teargas cannisters etc, but immediately when others heaped praise on muslims’ stand even coming to the masjid to show their support, the crony ones were first in line to accept the credit

Leave A Reply

This blog is kept spam free by WP-SpamFree.